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Here are the anti-abortion questions/arguments so far. Each one will be linked to its own individual page with its counter-argument. If you can think of more questions/arguments or would like to write a counter-argument, please see our about page for how to contact me.

  • “I disagree with abortion, therefore it should be illegal.”
  • “I believe abortion should be legal, but only up to X gestational weeks.”
  • “I think the father should have a say in whether a woman gets an abortion or not.”
  • “I believe abortion should be illegal except for cases of rape/incest/X situation.”
  • “But that foetus could be the person who cures cancer/creates world peace/whatever!”
  • “Abortion should be legal but “partial-birth” abortion should be illegal.”
  • “Abortion decreases a woman’s chances of having children.”
  • “Why can’t she just have the baby adopted instead?”
  • “Making abortion illegal would reduce the number of abortions.”
  • “But foetuses are human beings, too!”
  • “I believe in legal abortion but I’d never have one.”
  • “But the woman might regret her decision to abort later on!”
  • “I’m not anti-abortion/anti-choice, I’m pro-life.”
  • “I believe abortion should be legal, but it shouldn’t be used as birth control.”
  • “Women shouldn’t be allowed to abort disabled foetuses.”
  • “But what if your mother had aborted you?”

This is usually followed up with “so I believe that the abortion ‘time limit’ should be reduced”.

This argument usually comes about because the speaker has been told about or has seen foetuses ‘able to live outside the womb’ at an earlier stage than the current abortion limit. Talking about ‘premature baby survival rates’ is irrelevant for two reasons:

Firstly, a very large number of babies born between 21 and 24 weeks aren’t still alive at the age of six (see British Medical Journal). Babies born before 21 weeks generally do not survive at all. The concept of ‘viability’ is flawed in itself (see below) but most of all, it is inaccurate. Think not just of the fact that foetuses born that early don’t generally survive, but that those who do survive often spend their short lives suffering.

Secondly, and the real crux of the issue: what has viability got to do with it? What about when babies can survive at 20 weeks? 16? 12? 4? Are we going to reduce the ‘limit’ every time new steps are made in medical science, until all women are forced to carry and birth every single foetus they carry? Why should abortion be banned simply because a foetus might be able to survive outside the womb? That’s putting the potential life of a creature that may or may not survive, above and ahead of a woman who is definitely alive and living.

A third counter-argument deals with those who want the limit to be reduced; they usually choose the arbitrary duration of twenty weeks (to begin with).

Thing is, the abortion “cut off limit” as it stands isn’t real. Abortions can already be performed after that limit (currently 24 weeks here in the UK) if the life of the mother or the foetus is in danger. The limit as it stands isn’t really a limit but a guideline. So actually, reducing it to say, 20 weeks, would NOT reduce the number of abortions occurring. The vast majority (almost all) of abortions that occur between 20 and 24 weeks’ gestation, happen because the life of the mother or the foetus is in danger.

Do you see where I’m going with this? Reducing the limit to 20 weeks wouldn’t reduce the number of abortions because, being for the reasons stated above, they’d still be allowed past the limit.

Personally I believe abortion should be legal, free, safe and accessible right up to ‘term’. Obviously I don’t think an abortion at nearly nine months’ gestation is the ideal, but any woman leaving it that late is going to have a damn good reason for wanting to abort. I also believe abortions that late would be exceedingly rare; abortion is not a fun procedure, and the later it gets the more painful and distressing it can potentially become, so the vast majority of women do it as soon as they possibly can.

People who state that they think the abortion time limit should be reduced are, whether intentionally or unintentionally, working with the anti-choicers. This argument is usually nothing more than an attempt to chip away at reproductive freedom little by little. Once they get what they want – a reduction to 20 or 22 weeks – then they’ll go further. They’ll want it reduced to 16 weeks, and then twelve, and then eight, until abortion is completely illegal. I personally did not find out I was pregnant with my son until he’d been ‘cooking’ for about eight weeks. It’s terrifying to think that the limit could eventually be set to be so early that the majority of women don’t find out they’re pregnant until it has passed.

The earlier the abortion limit gets, the riskier it is for women. In the past, when we did not have legal abortion rights, that didn’t mean that abortions didn’t happen – they did. They happened in hotel rooms and back alleys with screwdrivers and coat hangers and caused untold pain, suffering and even death of women who were in such a desperate situation that they were willing to go to backstreet abortion providers to gain a service that could so easily have been given in a safe, sterile environment. As the abortion limit goes down, women won’t think “Whoops, past the limit, better have this baby.” They’ll go back to those backstreet abortion providers and put themselves in great danger of severe infection, injury or death.

If you’re pro-choice, challenge people when you hear this particular argument. Ask them what happens as viability gets earlier and earlier. Ask them what relevance viability has when it’s the life of a real live woman we’re talking about. Ask them if they realise that reducing the limit won’t reduce the number of abortions, and ask them what they think desperate women will do if the limit is pushed lower and lower. And if you’re anti-choice, think about these things yourself. It’s not just the potential life of a foetus we’re thinking about, it’s the real lives of women who are in terrifying situations doing what they have to do to survive.

“I believe in legal abortion but I’d never have one,” is also known as “I’m pro-life for myself but pro-choice for everyone else.”

I was asked recently how this was an anti-choice statement. “Surely you’re saying that you’re only pro-choice if you’d choose abortion, then?” No, I am not saying that at all. The thing is, in a discussion about abortion, nobody is concerned with or interested in whether you personally would have one – and it’s totally irrelevant to the discussion, not to mention judgemental and potentially arrogant.

The “but I’d never have one” or “but I’m pro-life for myself” is an unnecessary appendage to the statement “I’m pro-choice”. Pro-choice means exactly that – pro-choice. There’s no problem with believing you wouldn’t personally choose abortion, for whatever reason. The problem comes when you feel the need to state “I’d never have one” – it’s unnecessary and passes judgement, even unintentionally, on those women who do choose abortion. By stating you are pro-choice, you are saying that all women, including yourself, should have that choice. You don’t need to tell people what your choice is/was/would be.

Think about why you say it. Do you really have a burning desire to tell other people what your reproductive choice would be? Is it really relevant to the conversation? Why do you think other people need to know what your choice would be?

The truth is, there are only two reasons for mentioning that you’d never have an abortion.

Firstly, you are saying “My morals are ‘high’ enough that I’d never have an abortion. But those women [those with, presumably, lower morals than yours] can go ahead, the heathens.” At best it’s judgemental, at worst it’s downright pompous.

Secondly, you are saying “I’m a pro-choicer but I’m one of the good ones, one of the ones who secretly really does think abortion is wrong.” With this, you are fuelling the fire of the anti-choice camp, by implying that deep down abortion is wrong and you ‘know’ that, and that’s what they feed on.

Quite aside from that, it’s a very, very hard place to be for most women, and unless you’ve been in that situation of having an unwanted pregnancy and really not wanting/feeling able to have a child, you can’t possibly know what you’d do. Consider the cases of abortion protesters who then find themselves in the clinic having abortions themselves – because they never thought it would happen to them. It does.

Basically, if you are pro-choice, you don’t need to tell anyone – and it isn’t anybody else’s damn business – whether you’d personally have an abortion or not, just like it isn’t anybody else’s damn business whether you have had an abortion or not. By telling people this you are weakening the strength of the pro-choice argument by trying to defend your own ‘morals’ when they really do not and should not need defending.

Just don’t do it. All you need to say is “I am pro-choice”. No buts, no defences, no judgements. Just “I am pro-choice.”

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